Genesis 30

Genesis 30

New Revised Standard Version (NRSV)

30 When Rachel saw that she bore Jacob no children, she envied her sister; and she said to Jacob, “Give me children, or I shall die!” ² Jacob became very angry with Rachel and said, “Am I in the place of God, who has withheld from you the fruit of the womb?” ³ Then she said, “Here is my maid Bilhah; go in to her, that she may bear upon my knees and that I too may have children through her.” ⁴ So she gave him her maid Bilhah as a wife; and Jacob went in to her. ⁵ And Bilhah conceived and bore Jacob a son. ⁶ Then Rachel said, “God has judged me, and has also heard my voice and given me a son”; therefore she named him Dan.^[a] 7 Rachel’s maid Bilhah conceived again and bore Jacob a second son. ⁸ Then Rachel said, “With mighty wrestlings I have wrestled^[b] with my sister, and have prevailed”; so she named him Naphtali.

⁹ When Leah saw that she had ceased bearing children, she took her maid Zilpah and gave her to Jacob as a wife. ¹⁰ Then Leah’s maid Zilpah bore Jacob a son. ¹¹ And Leah said, “Good fortune!” so she named him Gad.^[c] 12 Leah’s maid Zilpah bore Jacob a second son. ¹³ And Leah said, “Happy am I! For the women will call me happy”; so she named him Asher.^[d]
14 In the days of wheat harvest Reuben went and found mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.” ¹⁵ But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes also?” Rachel said, “Then he may lie with you tonight for your son’s mandrakes.”¹⁶ When Jacob came from the field in the evening, Leah went out to meet him, and said, “You must come in to me; for I have hired you with my son’s mandrakes.” So he lay with her that night. ¹⁷ And God heeded Leah, and she conceived and bore Jacob a fifth son. ¹⁸ Leah said, “God has given me my hire^[e] because I gave my maid to my husband”; so she named him Issachar. ¹⁹ And Leah conceived again, and she bore Jacob a sixth son. ²⁰ Then Leah said, “God has endowed me with a good dowry; now my husband will honor^[f] me, because I have borne him six sons”; so she named him Zebulun.²¹ Afterwards she bore a daughter, and named her Dinah.
²² Then God remembered Rachel, and God heeded her and opened her womb. ²³ She conceived and bore a son, and said, “God has taken away my reproach”; ²⁴ and she named him Joseph,^[g] saying, “May the Lord add to me another son!”

Jacob Prospers at Laban’s Expense

²⁵ When Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own home and country. ²⁶ Give me my wives and my children for whom I have served you, and let me go; for you know very well the service I have given you.” ²⁷ But Laban said to him, “If you will allow me to say so, I have learned by divination that the Lord has blessed me because of you; ²⁸ name your wages, and I will give it.” ²⁹ Jacob said to him, “You yourself know how I have served you, and how your cattle have fared with me. ³⁰ For you had little before I came, and it has increased abundantly; and the Lord has blessed you wherever I turned. But now when shall I provide for my own household also?” ³¹ He said, “What shall I give you?” Jacob said, “You shall not give me anything; if you will do this for me, I will again feed your flock and keep it: ³² let me pass through all your flock today, removing from it every speckled and spotted sheep and every black lamb, and the spotted and speckled among the goats; and such shall be my wages. ³³ So my honesty will answer for me later, when you come to look into my wages with you. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, shall be counted stolen.” ³⁴ Laban said, “Good! Let it be as you have said.” ³⁵ But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in charge of his sons; ³⁶ and he set a distance of three days’ journey between himself and Jacob, while Jacob was pasturing the rest of Laban’s flock.
³⁷ Then Jacob took fresh rods of poplar and almond and plane, and peeled white streaks in them, exposing the white of the rods. ³⁸ He set the rods that he had peeled in front of the flocks in the troughs, that is, the watering places, where the flocks came to drink. And since they bred when they came to drink, ³⁹ the flocks bred in front of the rods, and so the flocks produced young that were striped, speckled, and spotted. ⁴⁰ Jacob separated the lambs, and set the faces of the flocks toward the striped and the completely black animals in the flock of Laban; and he put his own droves apart, and did not put them with Laban’s flock. ⁴¹ Whenever the stronger of the flock were breeding, Jacob laid the rods in the troughs before the eyes of the flock, that they might breed among the rods, ⁴² but for the feebler of the flock he did not lay them there; so the feebler were Laban’s, and the stronger Jacob’s. ⁴³ Thus the man grew exceedingly rich, and had large flocks, and male and female slaves, and camels and donkeys.

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So...I'm not sure that putting sticks in the ground is the cutting edge of animal husbandry, but God blesses Jacob and grows his family and his fortune.  Speaking of his family, how far into this process do do you think the idea occurred to Jacob, "I don't know if this will lead to a peaceful and harmonious home life."

I mean, really.  Jacob's two wives are warring with each other through children and it is not even subtle.  Their competition is played out in their children's names!  Every time someone calls for poor Naphtali, everyone knows that his mother wrestled with her sister and prevailed.  Every time.  So the people of God are born out of sibling rivalry and a man who simply lies down wherever he is instructed. That's quite the family history.

I think it speaks to the depravity of man and the power of God that this broken and dysfunctional family, which will not get healthier over the generations, is the instrument that God will use to bless every nation of the world.  There had to have been a better way, but this is the plan that God chose.

Genesis 29

Genesis 29

New Revised Standard Version (NRSV)

Jacob Meets Rachel

29 Then Jacob went on his journey, and came to the land of the people of the east. ² As he looked, he saw a well in the field and three flocks of sheep lying there beside it; for out of that well the flocks were watered. The stone on the well’s mouth was large, ³ and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well, and water the sheep, and put the stone back in its place on the mouth of the well.

⁴ Jacob said to them, “My brothers, where do you come from?” They said, “We are from Haran.” ⁵ He said to them, “Do you know Laban son of Nahor?” They said, “We do.” ⁶ He said to them, “Is it well with him?” “Yes,” they replied, “and here is his daughter Rachel, coming with the sheep.” ⁷ He said, “Look, it is still broad daylight; it is not time for the animals to be gathered together. Water the sheep, and go, pasture them.” ⁸ But they said, “We cannot until all the flocks are gathered together, and the stone is rolled from the mouth of the well; then we water the sheep.”
⁹ While he was still speaking with them, Rachel came with her father’s sheep; for she kept them.¹⁰ Now when Jacob saw Rachel, the daughter of his mother’s brother Laban, and the sheep of his mother’s brother Laban, Jacob went up and rolled the stone from the well’s mouth, and watered the flock of his mother’s brother Laban. ¹¹ Then Jacob kissed Rachel, and wept aloud. ¹² And Jacob told Rachel that he was her father’s kinsman, and that he was Rebekah’s son; and she ran and told her father.
¹³ When Laban heard the news about his sister’s son Jacob, he ran to meet him; he embraced him and kissed him, and brought him to his house. Jacob^[a] told Laban all these things, ¹⁴ and Laban said to him, “Surely you are my bone and my flesh!” And he stayed with him a month.

Jacob Marries Laban’s Daughters

¹⁵ Then Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?” ¹⁶ Now Laban had two daughters; the name of the elder was Leah, and the name of the younger was Rachel. ¹⁷ Leah’s eyes were lovely,^[b] and Rachel was graceful and beautiful. ¹⁸ Jacob loved Rachel; so he said, “I will serve you seven years for your younger daughter Rachel.” ¹⁹ Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” ²⁰ So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.
²¹ Then Jacob said to Laban, “Give me my wife that I may go in to her, for my time is completed.”²² So Laban gathered together all the people of the place, and made a feast. ²³ But in the evening he took his daughter Leah and brought her to Jacob; and he went in to her. ²⁴ (Laban gave his maid Zilpah to his daughter Leah to be her maid.) ²⁵ When morning came, it was Leah! And Jacob said to Laban, “What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?” ²⁶ Laban said, “This is not done in our country—giving the younger before the firstborn.²⁷ Complete the week of this one, and we will give you the other also in return for serving me another seven years.” ²⁸ Jacob did so, and completed her week; then Laban gave him his daughter Rachel as a wife. ²⁹ (Laban gave his maid Bilhah to his daughter Rachel to be her maid.) ³⁰ So Jacob went in to Rachel also, and he loved Rachel more than Leah. He served Laban^[c] for another seven years.
³¹ When the Lord saw that Leah was unloved, he opened her womb; but Rachel was barren. ³² Leah conceived and bore a son, and she named him Reuben;^[d] for she said, “Because the Lord has looked on my affliction; surely now my husband will love me.” ³³ She conceived again and bore a son, and said, “Because the Lord has heard^[e] that I am hated, he has given me this son also”; and she named him Simeon. ³⁴ Again she conceived and bore a son, and said, “Now this time my husband will be joined^[f] to me, because I have borne him three sons”; therefore he was named Levi. ³⁵ She conceived again and bore a son, and said, “This time I will praise^[g] the Lord”; therefore she named him Judah; then she ceased bearing.

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The trickster gets tricked.  Jacob makes it clear from the beginning of his service that he is interested in marrying Rachel, but Laban marries him off to his eldest daughter instead...without Jacob realizing it until the next day.  Now I know that Laban insists that it is tradition for the eldest to marry before the youngest, but he had seven years to find her a husband before the ceremony...I mean that is a long engagement!  Perhaps he tried and the engagements fell through.  Perhaps Laban figured that Jacob might come to love Leah instead.  Perhaps Laban saw God's blessing on Jacob and wanted to marry both his daughters to the same man from the beginning.

Whatever the reason, Leah ends up as the one that no one wants.  She tries earning Jacob's affection by having sons, heirs to his legacy.  The progression in names is interesting to look at.  They start off as futile attempts to increase her worth in her husband's eyes.  Finally with Judah she is willing to turn to God with thanks and joy instead of looking to her husband for validation.

Scripture, not to mention life, is filled with people who are in a situation where they believe that if they just get _________ then they will be happy and loved. Money, jobs, relationships, awards, whatever it may be.  Leah thought that just one more son would make her life complete and bring the love and value she was looking for.  The only thing that really fills in the blank is a relationship with God.  That's it.  And there is no close 2nd option.

Genesis 28

So Jacob has stolen so much from his brother, Esau, that he needs to flee for his life.  His mother has arranged an excuse to leave: going to visit her brother in order to find a wife.  How tense these conversations must have been.

Genesis 28

New Revised Standard Version (NRSV)

28 Then Isaac called Jacob and blessed him, and charged him, “You shall not marry one of the Canaanite women. ² Go at once to Paddan-aram to the house of Bethuel, your mother’s father; and take as wife from there one of the daughters of Laban, your mother’s brother. ³ May God Almighty^[a]bless you and make you fruitful and numerous, that you may become a company of peoples. ⁴ May he give to you the blessing of Abraham, to you and to your offspring with you, so that you may take possession of the land where you now live as an alien—land that God gave to Abraham.” ⁵ Thus Isaac sent Jacob away; and he went to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother.

Esau Marries Ishmael’s Daughter

⁶ Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take a wife from there, and that as he blessed him he charged him, “You shall not marry one of the Canaanite women,”⁷ and that Jacob had obeyed his father and his mother and gone to Paddan-aram. ⁸ So when Esau saw that the Canaanite women did not please his father Isaac, ⁹ Esau went to Ishmael and took Mahalath daughter of Abraham’s son Ishmael, and sister of Nebaioth, to be his wife in addition to the wives he had.

Jacob’s Dream at Bethel

¹⁰ Jacob left Beer-sheba and went toward Haran. ¹¹ He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. ¹² And he dreamed that there was a ladder^[b] set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. ¹³ And the Lordstood beside him^[c] and said, “I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; ¹⁴ and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed^[d] in you and in your offspring. ¹⁵ Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.” ¹⁶ Then Jacob woke from his sleep and said, “Surely the Lord is in this place—and I did not know it!” ¹⁷ And he was afraid, and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”
¹⁸ So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. ¹⁹ He called that place Bethel;^[e] but the name of the city was Luz at the first. ²⁰ Then Jacob made a vow, saying, “If God will be with me, and will keep me in this way that I go, and will give me bread to eat and clothing to wear, ²¹ so that I come again to my father’s house in peace, then the Lord shall be my God, ²² and this stone, which I have set up for a pillar, shall be God’s house; and of all that you give me I will surely give one-tenth to you.”

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So interesting the things that are going on here.  Isaac seems to have gotten over being tricked and pours his blessings onto Jacob.  It is through him that the promise of Abraham begins to be seen.  The twelve tribes will come from Jacob; he is the last of his line to receive the inherit this land/offspring like sand/blessing the earth promise.  From here on out it begins to happen.  Why wait until the 3rd generation?  Why were the 12 tribes not from Isaac?  Only God knows.

And Esau.  Poor, poor Esau.  You kind of get a Cain/Abel feel from him.  Nothing he does is good enough.  He and Jacob both know their family tree, Esau just follows the wrong branches.  He follows Lot's example in marrying local women.  Then when he finds out that Jacob is going to marry one of his mother's brother's daughters, he decides to seek out and marry one of his father's brother's daughters.

Jacob knows his history too.  He knows he is following in his father's footsteps.  He knows the blessing he is receiving has been passed down for a couple of generations.  He knows about Abraham's practice of giving 10%.  He does not have the relationship with God that his grandfather had, but he knows the stories and knows where to look.

What do I take from this?  Be very aware and intentional about whose example you are following.  Who has influenced how you think and what success looks like?  Do you want your life to end up like theirs?  If so, then rush in.  If not, look for other models and examples.

Genesis 27

Genesis 27

New Revised Standard Version (NRSV)

Isaac Blesses Jacob

27 When Isaac was old and his eyes were dim so that he could not see, he called his elder son Esau and said to him, “My son”; and he answered, “Here I am.” ² He said, “See, I am old; I do not know the day of my death. ³ Now then, take your weapons, your quiver and your bow, and go out to the field, and hunt game for me. ⁴ Then prepare for me savory food, such as I like, and bring it to me to eat, so that I may bless you before I die.”

⁵ Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, ⁶ Rebekah said to her son Jacob, “I heard your father say to your brother Esau,⁷ ‘Bring me game, and prepare for me savory food to eat, that I may bless you before the Lord before I die.’ ⁸ Now therefore, my son, obey my word as I command you. ⁹ Go to the flock, and get me two choice kids, so that I may prepare from them savory food for your father, such as he likes; ¹⁰ and you shall take it to your father to eat, so that he may bless you before he dies.” ¹¹ But Jacob said to his mother Rebekah, “Look, my brother Esau is a hairy man, and I am a man of smooth skin. ¹² Perhaps my father will feel me, and I shall seem to be mocking him, and bring a curse on myself and not a blessing.” ¹³ His mother said to him, “Let your curse be on me, my son; only obey my word, and go, get them for me.” ¹⁴ So he went and got them and brought them to his mother; and his mother prepared savory food, such as his father loved. ¹⁵ Then Rebekah took the best garments of her elder son Esau, which were with her in the house, and put them on her younger son Jacob; ¹⁶ and she put the skins of the kids on his hands and on the smooth part of his neck. ¹⁷ Then she handed the savory food, and the bread that she had prepared, to her son Jacob.
¹⁸ So he went in to his father, and said, “My father”; and he said, “Here I am; who are you, my son?”¹⁹ Jacob said to his father, “I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, so that you may bless me.” ²⁰ But Isaac said to his son, “How is it that you have found it so quickly, my son?” He answered, “Because the Lord your God granted me success.” ²¹ Then Isaac said to Jacob, “Come near, that I may feel you, my son, to know whether you are really my son Esau or not.” ²² So Jacob went up to his father Isaac, who felt him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” ²³ He did not recognize him, because his hands were hairy like his brother Esau’s hands; so he blessed him. ²⁴ He said, “Are you really my son Esau?” He answered, “I am.” ²⁵ Then he said, “Bring it to me, that I may eat of my son’s game and bless you.” So he brought it to him, and he ate; and he brought him wine, and he drank. ²⁶ Then his father Isaac said to him, “Come near and kiss me, my son.” ²⁷ So he came near and kissed him; and he smelled the smell of his garments, and blessed him, and said,

“Ah, the smell of my son
    is like the smell of a field that the Lord has blessed.
²⁸ May God give you of the dew of heaven,
    and of the fatness of the earth,
    and plenty of grain and wine.
²⁹ Let peoples serve you,
    and nations bow down to you.
Be lord over your brothers,
    and may your mother’s sons bow down to you.
Cursed be everyone who curses you,
    and blessed be everyone who blesses you!”

Esau’s Lost Blessing

³⁰ As soon as Isaac had finished blessing Jacob, when Jacob had scarcely gone out from the presence of his father Isaac, his brother Esau came in from his hunting. ³¹ He also prepared savory food, and brought it to his father. And he said to his father, “Let my father sit up and eat of his son’s game, so that you may bless me.” ³² His father Isaac said to him, “Who are you?” He answered, “I am your firstborn son, Esau.” ³³ Then Isaac trembled violently, and said, “Who was it then that hunted game and brought it to me, and I ate it all^[a] before you came, and I have blessed him?—yes, and blessed he shall be!” ³⁴ When Esau heard his father’s words, he cried out with an exceedingly great and bitter cry, and said to his father, “Bless me, me also, father!” ³⁵ But he said, “Your brother came deceitfully, and he has taken away your blessing.” ³⁶ Esau said, “Is he not rightly named Jacob?^[b] For he has supplanted me these two times. He took away my birthright; and look, now he has taken away my blessing.” Then he said, “Have you not reserved a blessing for me?” ³⁷ Isaac answered Esau, “I have already made him your lord, and I have given him all his brothers as servants, and with grain and wine I have sustained him. What then can I do for you, my son?” ³⁸ Esau said to his father, “Have you only one blessing, father? Bless me, me also, father!” And Esau lifted up his voice and wept.
³⁹ Then his father Isaac answered him:

“See, away from^[c] the fatness of the earth shall your home be,
    and away from^[d] the dew of heaven on high.
⁴⁰ By your sword you shall live,
    and you shall serve your brother;
but when you break loose,^[e]
    you shall break his yoke from your neck.”

Jacob Escapes Esau’s Fury

⁴¹ Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, “The days of mourning for my father are approaching; then I will kill my brother Jacob.”⁴² But the words of her elder son Esau were told to Rebekah; so she sent and called her younger son Jacob and said to him, “Your brother Esau is consoling himself by planning to kill you. ⁴³ Now therefore, my son, obey my voice; flee at once to my brother Laban in Haran, ⁴⁴ and stay with him a while, until your brother’s fury turns away— ⁴⁵ until your brother’s anger against you turns away, and he forgets what you have done to him; then I will send, and bring you back from there. Why should I lose both of you in one day?”
⁴⁶ Then Rebekah said to Isaac, “I am weary of my life because of the Hittite women. If Jacob marries one of the Hittite women such as these, one of the women of the land, what good will my life be to me?”

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At what point did Jacob think that stealing Esau's blessing would end well?  Did he think that Esau would just laugh it off and compliment him for being so shrewd?  Of course that was never going to happen!  This is a burn bridges with your brother-say goodbye to your old life-utterly selfish move by Jacob and his mother.  I know that it is Rebekah's initiative and plan, but Jacob agrees.  How much contempt does he have for his brother that he would say yes to this?  Or is he just so completely dominated by his mother's wishes that he is willing to ignore the consequences?

On the matter of blessings...this is challenging for me.  I know that words are powerful, but I have always had a hard time believing that they impact destiny.  People make oaths all the time that they don't mean.  There are promises and pledges that are not worth the breath used.  Churches like to point to statements of faith and confessions but I tend to think that actions speak louder than words.  When a blessing or a curse is uttered, it makes sense that we have the choice to internalize it or reject it.  Is that how it really works?  I don't know.  I know that there are a lot of people who have deep conviction about the power of blessings.  Isaac, Rebekah, Jacob and Esau were convinced that blessings had power.  Hmmmmmm.

Genesis 26

Genesis 26

New Revised Standard Version (NRSV)

Isaac and Abimelech

26 Now there was a famine in the land, besides the former famine that had occurred in the days of Abraham. And Isaac went to Gerar, to King Abimelech of the Philistines. ² The Lord appeared to Isaac^[a] and said, “Do not go down to Egypt; settle in the land that I shall show you. ³ Reside in this land as an alien, and I will be with you, and will bless you; for to you and to your descendants I will give all these lands, and I will fulfill the oath that I swore to your father Abraham. ⁴ I will make your offspring as numerous as the stars of heaven, and will give to your offspring all these lands; and all the nations of the earth shall gain blessing for themselves through your offspring, ⁵ because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.”

⁶ So Isaac settled in Gerar. ⁷ When the men of the place asked him about his wife, he said, “She is my sister”; for he was afraid to say, “My wife,” thinking, “or else the men of the place might kill me for the sake of Rebekah, because she is attractive in appearance.” ⁸ When Isaac had been there a long time, King Abimelech of the Philistines looked out of a window and saw him fondling his wife Rebekah. ⁹ So Abimelech called for Isaac, and said, “So she is your wife! Why then did you say, ‘She is my sister’?” Isaac said to him, “Because I thought I might die because of her.” ¹⁰ Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us.” ¹¹ So Abimelech warned all the people, saying, “Whoever touches this man or his wife shall be put to death.”
¹² Isaac sowed seed in that land, and in the same year reaped a hundredfold. The Lord blessed him,¹³ and the man became rich; he prospered more and more until he became very wealthy. ¹⁴ He had possessions of flocks and herds, and a great household, so that the Philistines envied him. ¹⁵ (Now the Philistines had stopped up and filled with earth all the wells that his father’s servants had dug in the days of his father Abraham.) ¹⁶ And Abimelech said to Isaac, “Go away from us; you have become too powerful for us.”
¹⁷ So Isaac departed from there and camped in the valley of Gerar and settled there. ¹⁸ Isaac dug again the wells of water that had been dug in the days of his father Abraham; for the Philistines had stopped them up after the death of Abraham; and he gave them the names that his father had given them. ¹⁹ But when Isaac’s servants dug in the valley and found there a well of spring water, ²⁰ the herders of Gerar quarreled with Isaac’s herders, saying, “The water is ours.” So he called the well Esek,^[b] because they contended with him. ²¹ Then they dug another well, and they quarreled over that one also; so he called it Sitnah.^[c] 22 He moved from there and dug another well, and they did not quarrel over it; so he called it Rehoboth,^[d] saying, “Now the Lord has made room for us, and we shall be fruitful in the land.”
²³ From there he went up to Beer-sheba. ²⁴ And that very night the Lord appeared to him and said, “I am the God of your father Abraham; do not be afraid, for I am with you and will bless you and make your offspring numerous for my servant Abraham’s sake.” ²⁵ So he built an altar there, called on the name of the Lord, and pitched his tent there. And there Isaac’s servants dug a well.
²⁶ Then Abimelech went to him from Gerar, with Ahuzzath his adviser and Phicol the commander of his army. ²⁷ Isaac said to them, “Why have you come to me, seeing that you hate me and have sent me away from you?” ²⁸ They said, “We see plainly that the Lord has been with you; so we say, let there be an oath between you and us, and let us make a covenant with you ²⁹ so that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the Lord.” ³⁰ So he made them a feast, and they ate and drank. ³¹ In the morning they rose early and exchanged oaths; and Isaac set them on their way, and they departed from him in peace. ³² That same day Isaac’s servants came and told him about the well that they had dug, and said to him, “We have found water!” ³³ He called it Shibah;^[e] therefore the name of the city is Beer-sheba^[f] to this day.

Esau’s Hittite Wives

³⁴ When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and Basemath daughter of Elon the Hittite; ³⁵ and they made life bitter for Isaac and Rebekah.

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One of the most terrifying things in my life has been seeing my character flaws expressed in my children.  They open their mouths and use my lines to explain why they are controlling or fearful or angry and my heart just sinks as I ponder what spiritual poison I have passed on to my beloved children.  I can see the good things too, but the negative examples are the ones that have the strongest impact on me.

Our children do not just inherit our eye color or hairline, they also inherit our paradigm and coping mechanisms.  We model our strategies of how to deal with the world and with our loved ones and with God, whether we are speaking or not.  Our interactions are the standards that they respond to and internalize as the way the world works.  All our interactions.

Isaac gets his own chapter and you see Abraham's influence.  He talks about his wife/sister with words straight from his father's mouth.  He receives the same promise from God and is lavished with blessings.

The one noticeable area that he differs from Abraham is in the choice of wife for his son.  Abraham insisted that Isaac's wife come from people of similar beliefs systems, his family.  Isaac let Esau marry local women who did not share his beliefs and that led to decades of trouble.

Genesis 25

Genesis 25

New Revised Standard Version (NRSV)

Abraham Marries Keturah

25 Abraham took another wife, whose name was Keturah. ² She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. ³ Jokshan was the father of Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim. ⁴ The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah. ⁵ Abraham gave all he had to Isaac. ⁶ But to the sons of his concubines Abraham gave gifts, while he was still living, and he sent them away from his son Isaac, eastward to the east country.

The Death of Abraham

⁷ This is the length of Abraham’s life, one hundred seventy-five years. ⁸ Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people. ⁹ His sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron son of Zohar the Hittite, east of Mamre, ¹⁰ the field that Abraham purchased from the Hittites. There Abraham was buried, with his wife Sarah. ¹¹ After the death of Abraham God blessed his son Isaac. And Isaac settled at Beer-lahai-roi.

Ishmael’s Descendants

¹² These are the descendants of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s slave-girl, bore to Abraham. ¹³ These are the names of the sons of Ishmael, named in the order of their birth: Nebaioth, the firstborn of Ishmael; and Kedar, Adbeel, Mibsam, ¹⁴ Mishma, Dumah, Massa,¹⁵ Hadad, Tema, Jetur, Naphish, and Kedemah. ¹⁶ These are the sons of Ishmael and these are their names, by their villages and by their encampments, twelve princes according to their tribes. ¹⁷ (This is the length of the life of Ishmael, one hundred thirty-seven years; he breathed his last and died, and was gathered to his people.) ¹⁸ They settled from Havilah to Shur, which is opposite Egypt in the direction of Assyria; he settled down^[a] alongside of^[b] all his people.

The Birth and Youth of Esau and Jacob

¹⁹ These are the descendants of Isaac, Abraham’s son: Abraham was the father of Isaac, ²⁰ and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean. ²¹ Isaac prayed to the Lord for his wife, because she was barren; and the Lord granted his prayer, and his wife Rebekah conceived. ²² The children struggled together within her; and she said, “If it is to be this way, why do I live?”^[c] So she went to inquire of the Lord. ²³ And the Lord said to her,

“Two nations are in your womb,
    and two peoples born of you shall be divided;
the one shall be stronger than the other,
    the elder shall serve the younger.”

²⁴ When her time to give birth was at hand, there were twins in her womb. ²⁵ The first came out red, all his body like a hairy mantle; so they named him Esau. ²⁶ Afterward his brother came out, with his hand gripping Esau’s heel; so he was named Jacob.^[d] Isaac was sixty years old when she bore them.

²⁷ When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, living in tents. ²⁸ Isaac loved Esau, because he was fond of game; but Rebekah loved Jacob.

Esau Sells His Birthright

²⁹ Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. ³⁰ Esau said to Jacob, “Let me eat some of that red stuff, for I am famished!” (Therefore he was called Edom.^[e]) ³¹ Jacob said, “First sell me your birthright.” ³² Esau said, “I am about to die; of what use is a birthright to me?” ³³ Jacob said, “Swear to me first.”^[f] So he swore to him, and sold his birthright to Jacob. ³⁴ Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.

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So we have closure on Abraham...and then we start in on Jacob's story.  Isaac is not really a character, other than being the child of promise.  He likes wild game, prays when his wife can't have children and has 2 children, as compared to Ishmael's twelve princes.

Isaac's sons, however, have personality to spare.  The twins are in conflict from before birth.  Esau is a rugged outdoorsman and hunter...and something of a drama queen.  He sells his birthright because he can't wait a few more minutes for food.  He has little regard for the future and so sells his position as father of a nation for some lentil stew.

Jacob is a quiet man who prefers working around the tents.  A thinker and schemer, he is entitled to none of his father's estate because he was born a matter of seconds too late.  I wonder how much of the stew incident he planned, strategically choosing when and where he would be cooking.  Or was he more of an opportunist who on impulse made a crazy request and then just rode the wave?

What do we trade away because we don't realize how valuable it is?